I just returned from a three-day personal retreat. Why on earth would I go away by myself for even more solitude when we’ve been isolated for so long in the pandemic? Because the noise, distractions, and challenges of daily life can dull our spiritual ears and hearts—even if we live alone or in relative quiet with just one other person, as I do. Add in some delayed grief and another recent loss, and I knew I was overdue. I longed to hear God’s voice within more clearly and reconnect with my spiritual heart, discovering my God-given desires in this season.

This time away brought rest, release, and renewal as I surrendered to the invitation to simply “be” and enjoy things that bring me joy. For me, that included things like taking walks, journaling, meditating on scripture, practicing yoga, coloring, painting, playing my flute (I realized how much I have missed that), savoring fresh juice, observing the beauty of spring, going barefoot, and simply sitting and listening to a thunderstorm. Besides talking with God in my usual ways, I allowed all of these activities to become prayer—moments of enjoying God’s company as we just hung out together. Despite some popular misconceptions, God is a really fun companion! And that’s good news, because God’s Spirit, who dwells within us, actually is our constant companion.

Throughout my three days of solitude, I sensed the invitation to simply receive and rest in God’s great love--for me. It was a beautiful time of allowing God to love me and allowing myself to love me, too. At times my inner critic and task manager whispered that something I was doing was “wasting time” or nonproductive. And I just gently responded that being with God and enjoying each other’s company is never a waste of time; it actually redeems time by restoring what so much of our “productive time” has stolen from us. God knew that this simple yet profoundly meaningful “resting and receiving” is just what my soul needed right now.

Though I did receive some clarity about my heart’s desires, I realized with great clarity that my deepest desire is simply to be filled with love—to remain in what Ignatian spirituality (which, by the way, is incredibly practical spirituality) calls the “love loop”: God loving us (in a million different ways each day), and us loving God and others in response. Becoming more and more aware of this love loop each and every day is what helps us to remain in it—and then to get back in the loop when we fall out of it, as we all do (quite regularly, in fact).

When we’re attentive to how continually and overwhelmingly God loves us, just as we are, nothing is more natural than to love in response. Take in these beautiful words of Pedro Arrupe:

I encourage you to take time for solitude and silence, even if all you can think about right now is being with others and returning to some sense of normalcy. I long for that too. But unlike the solitude of the pandemic, the gift of intentional solitude—chosen for the purpose of connecting more deeply with ourselves and with God—refreshes our souls and spirits unlike anything else. And that's something we all need in this season.

I’m writing this on Ash Wednesday, the beginning of the season of Lent, which is the period of forty days preceding Easter. Traditionally, it is a season for reflection and repentance—turning toward God and away from whatever separates us from God—as we prepare ourselves for the celebration of Easter. The forty days of Lent represent the forty days that Jesus spent in the wilderness, enduring temptation and suffering before he began his ministry. It’s an opportunity to identify with Christ and deepen our relationship with God. A common practice during this season is to fast or give up something so that we become more aware of our reliance on God and both increase and intensify our time in prayer.

In the past I’ve given up certain foods, social media, and unhelpful practices such as complaining—some with more “success” than others—though it’s really not about “success” at all but about the practice of focusing our minds on God. Yet, if we’re really honest, there are times when our self-denial may be less about deepening our relationship with God and more about losing weight, becoming healthier, or bettering ourselves in some way. Or we might tell ourselves that any self-improvement resulting from our self-denial is merely a nice “bonus.” I’ll admit I've told myself that before—just keeping it real.

Like many others, I’ve found that giving up something for Lent is not always the best way for me to draw closer to God. Sometimes taking on something—such as adding or recommitting to a spiritual practice or being intentional in the ways I love and serve others—helps me to experience God more fully. Just as God speaks to us in different ways, we can be drawn to different practices at different times, especially if we’re in a season of hardship or loss.

The last two years have brought some significant losses in my life—the loss of my mother-in-law to Alzheimer’s, my father to Parkinson’s, several family friends to Covid and other illnesses, both of our longtime pets to advanced age, and another loss I will share more about at another time. Though your losses may be very different than mine, the truth is that the last year has brought loss and difficulty to all of us. This continues to be an ongoing wilderness season, adding the weight of communal loss to what we are carrying personally. So, this Lent I’m sensing an invitation to journey through the season with gentleness and grace, giving myself permission to do the things that draw me nearer to God and help me to experience and rest in God’s extravagant love—which, after all, is the reason God sent Jesus in the first place (John 3:16). God’s message always has been and always will be, “You are so loved!” That’s a message I need every day, and I suspect you do too.

For the next forty days, I’m letting go of rigidity and choosing simply to “hang out” with God each day in whatever way I feel drawn. Some days I may spend time in Centering Prayer, which is sitting quietly with God without words. (If that appeals to you, see below.) Other days I may choose to journal, capturing my conversation with God on paper. (If that interests you, also see below.) Some days I may choose to spend time in imaginative prayer, entering the Scripture scene through the God-given gift of my imagination—one of the most experiential and powerful ways we can pray. No doubt there will be days when I simply take a walk or spend time on my yoga mat, meditating on God and God’s Word as I move my body. Whatever I do, I will allow the Spirit to lead me, asking myself questions such as these:

What will give me life today?
What will deepen my connection with God/Christ today?
What will increase my sense of faith/hope/love today?  
What will give me joy in the Lord today?

Giving up something may be just what you need to draw you closer to God this Lent. If so, I encourage you to allow your self-denial to be a way of walking gently toward Easter, remembering that the objective is not to be “successful” but simply to focus on your relationship with God. Or perhaps, like me, you may decide that what will bring more spiritual growth in this season is to add rather than subtract something from your life. Maybe you will choose a combination of the two. Whatever you decide, I encourage you to discern what will deepen the life and love of God in you

Lent is not a one-size-fits-all season, and it’s okay for your practices to look different from those of others. Listen to your deepest, truest self—the part of you where the Spirit of God dwells—and allow God’s Spirit in you to reveal what will be most nourishing to your spiritual heart right now. Then choose to do that, trusting that your journey will bring you closer to the heart of God!

It’s the start of a new year, and everywhere I look I see suggestions for how to make improvements in my life, from physical fitness to organization to spiritual growth. I’m all for ongoing growth, especially spiritual growth; but so often we approach our spiritual formation as a to-do list, thinking that if we just read the Bible more, pray more, or serve more, then we will reap spiritual growth (become more like Christ). The emphasis in this mindset is on self-effort and striving, which lead to shame. These three life-taking S’s keep us trapped in a cycle of performance:

• Self-effort – I must work to bring about my spiritual growth. (Focuses on my own effort. “It’s up to me.”)
• Striving – I must work to bring about my spiritual growth. (Focuses on what I do. “I need to do more.”)
• Shame – I must work to bring about my spiritual growth. (Focuses on how I’m doing. “I should be better” or “I’m not enough.”)

Actually, the path to spiritual growth is one of releasing, not doing. It’s a process of letting go of self-effort, striving, and shame so that we can allow God to transform us, making us who we are meant to be. Contemplative practices facilitate this process, enabling us to quiet our minds and connect deeply with God so that “God, who began the good work within [us], will continue his work until it is finally finished….” (Philippians 1:6 NLT). Our part in this process is letting go through three life-giving S’s that lead to transformation:

• Silence
• Solitude
• Stillness

There was a time when I resisted these three S’s. As a 2 on the Enneagram (which is one way of looking at personality types), I desire connection, which generally involves being with people and communicating. So, silence and solitude were not initially appealing to me. Similarly, my 3 wing likes to be valued for being productive, something that our culture not only encourages but actually demands of us—and something that is not possible in stillness. But as I have learned to embrace silence, solitude, and stillness, I have discovered that these contemplative practices actually deliver so much more than the motivations of my ego ever could. The same is true for you, whatever your Enneagram number or interior motivation might be. Silence, solitude, and stillness slow us down, allowing us to let go of mental clutter, connect deeply with God, and rest in God's healing presence and love. And that is what transforms us.

If you're still not convinced, I get it. Few of us are inclined to enthusiastically embrace silence, solitude, or stillness—at least not in the beginning. From the time we rise in the morning to the time we go to sleep at night, we’re continually stimulated by a variety of screens and other "inputs" that keep our minds engaged and our hearts distracted. There is much within us that resists slowing down and quieting the noise. Quiet allows our fears, worries, regrets, disappointments, doubts, and resentments to surface—and who wants that, right? But here's the liberating truth: making space for these things to surface gives us the opportunity to practice noticing them and then letting them go as we acknowledge we are not in control and invite God to work within us. Silence, solitude, and stillness open us to this transformative work.

Centering prayer is a good way to begin practicing these postures that invite God’s deep work within. (See below for the guidelines and benefits of centering prayer.) In this practice of praying without words, God is accomplishing something we could never do for ourselves, something too deep for words. When I think of centering prayer, I think of Romans 8:26-27, which tells us that when we do not know what to pray, the Spirit intercedes for us with “wordless groans” (NIV), searching our hearts. I love how The Message Bible expresses it:

We might say that centering prayer is the practice of completely trusting the Spirit of God to pray and work in us. Our part is simply to show up and "practice" letting go, noticing and releasing thoughts and emotions as they arise and then returning to resting in God. And, as with anything we “practice,” the fruit of our practice comes over time. The key is to stick with it and trust that, slowly but surely, noticeable changes will become evident—both within us and within our lives.

I admit that when I first started practicing centering prayer, it seemed that nothing was happening, and I was impatient with the process. But in time, I began to notice in my daily experience some of the benefits I had read about, such as being more present to God and others, more responsive (rather than reactive), and more at peace. Once I had this realization, I was hooked! Though purists suggest spending twenty minutes in prayer once or twice daily, I've found that to be unrealistic with my schedule. So, believing that something is better than nothing and that flexibility and customization are not only acceptable but also desirable when it comes to spiritual practices (after all, God works with each of us uniquely), I gave myself permission to develop a centering prayer practice that works for me. Though the duration of my silence varies, I notice benefits as long as I consistently make space for the practice.

During the past couple of years, which brought several significant losses, practicing silence, solitude, and stillness has been instrumental in helping me to "let go" and surrender to God’s work within me. This practice helped me through 2020, and I'm counting on it to see me through 2021. In fact, I have decided to make even more space in my life this year for this transformational practice. Phileena Heuertz says that "To the extent we are transformed, the world is transformed,"* and I agree that our our own transformation is necessary for the transformation of the world around us.

If you would like to join me in inviting God to do a deep work in you as you slow down and make space for more silence, solitude, and stillness this year, centering prayer is an excellent way to get started. For many people, sitting in silence with others can be more comfortable than doing it alone. Though a mystery, it's possible to experience solitude and community simultaneously. In fact, joining others in silence actually unites us as we rest in God’s love together.

During the season of Lent (the forty days preceding Easter), my friend and fellow spiritual director Scott Spradley and I will be offering an online centering prayer group designed as an introduction to the practice. We will meet on Zoom each Wednesday during the Lenten season. All are welcome, and we’d love to have you join us (see below for more info). Or if you’d like to try centering prayer on your own, I encourage you to download the centering prayer app from Contemplative Outreach (also see below), which allows you to select the duration of your silence and offers a variety of beginning/ending sounds and a selection of opening/closing prayers.  

Of course, centering prayer is not the only way to slow down and connect more deeply with God. Observing regular Sabbath rest, meditating on Scripture (such as lectio divina), journaling, observing nature, taking walks or hikes, and practicing breath prayer are just a few examples of other contemplative practices. Choose one or two practices that appeal to you and commit to stick with them for several months, trusting that God is doing what you cannot do for yourself even if you do not yet see evidence of it. Be patient and remember that change comes over time. Whatever you choose, my prayer is that this year you will let go of striving and invite the deep work of God within you.

What: Introduction to Centering Prayer (Online Group)
When: Every Wednesday, February 17th - March 31, 2021, 5:30 - 6:00 p.m.
Where: Zoom
Sign Up Here: www.prov.church/sign-up (coming soon; or contact me at www.sallysharpe.net)

Years ago, when my girls were around the ages of five and eight, I had a myelogram to determine the cause of ongoing back pain. After the procedure, I developed a spinal fluid leak that caused a spinal headache, which is a debilitating headache that worsens when sitting or standing and improves when lying down. After being upright for just a little while, I would have to lie down again because the pain was so severe. It felt like my head was literally going to explode. Hands down it was the worst pain I’ve ever experienced in my life.

After spending a couple of weeks flat on my back, it was recommended that I have a blood patch in an attempt to block the leak; but the procedure seemed to create even more of an opening, and I wound up worse than before.

I remember lying flat on the couch on Christmas morning as the girls opened their presents, bringing them over to me one at a time for me to see what Santa had brought. Then their grandparents took them to eat Christmas brunch and visit with extended family while Neil stayed with me, watching one Christmas movie after another as we lay in the bed. (And that was quite a sacrifice because several of them were on the Lifetime channel!)

Months went by, and I was able to be up for one and then two and then three hours at a time before having to lie down again. But I had to plan my activity strategically and be prepared to lie down again when the debilitating pain returned, which caused a great deal of anxiety. I didn’t know if I would ever recover and be “normal” again.  Not being able to care for my family and seeing the toll it was taking on Neil was as bad as the physical pain itself.

During this time, I struggled to hope. I memorized and meditated on Romans 12:12 continuously: “Be joyful in hope, patient in affliction, faithful in prayer.” Though I was managing the last two as best I could, I simply could not be joyful in hope. Hope seemed like empty, wishful thinking to me.

One day Neil came home with a gift—an angel holding a banner that says “Hope.” He knew I was struggling and thought that this visual reminder might help me to set my mind on hope and, in time, allow it to take hold of my heart as well. I remember staring at that angel each day, asking God to give me hope while feeling mostly anxiety, fear, and deep sadness.

Six months later I was still struggling physically and emotionally, but we made plans to go out for dinner to celebrate our anniversary. I rested all day so that I might be able to be upright for several hours. We chose a new restaurant and arranged for a babysitter for the girls. It felt so good to be out doing something so “normal”—something I realized I had taken for granted, like so many other things. It was a very nice evening—until about halfway through the meal. The familiar tightness and throbbing pain began in my lower neck and slowly made its way up the back of my head, increasing in intensity as it progressed. Tears began to stream down my face as I told Neil another headache had begun and we would have to leave. He knew my greatest fear was that I would never get better, but he didn’t know that the underlying fear was that the strain of it all eventually would tear us apart. So I was overcome when he looked me in the eyes and said, “If you never get better, I will always be here. I’m not going anywhere. I love you.”

Although the pain continued to increase that evening, I sensed that something significant was happening within me. You see, from that moment on, I knew that whatever happened, we would face it together. I was loved, and I wasn’t alone. Though I had known this before, I needed the reassurance. Neil’s declaration of love and faithfulness assuaged my fear and gave me hope.

In the coming weeks, I began to realize that Neil’s words were much more than a personal declaration. They also were God's loving message to me, communicated through Neil: “I love you, and I am with you. I will never leave you or forsake you.” God used someone with skin on to communicate a message I desperately needed to hear. Now when I starred at the angel with the banner of hope, I realized that hope is not tied to external circumstances but to internal assurances. Hope flows from knowing that whatever might happen, we are loved and never alone. The greatest hope of all is found in God’s faithful love and presence.

As that hope began to take hold of me, my physical healing slowly accelerated. Within two months—praise God—I was pain free.

Of course, physical healing is not a guaranteed outcome of hope or faith. And every relationship does not survive difficult circumstances. Those are not the points I am making. What I want to remind us of, to reassure us of, is that regardless of our circumstances—when the suffering continues, the relationship ends, the outcome looks bleak—our loving, faithful God promises to walk through it with us. We are never alone, and we are always loved—even when we despair and lose all hope. God comes to be with us in our pain and, in time, to restore our hope. And God often sends messengers with skin on to help us know and remember God's faithful love for us. In fact, that is why God came to earth as Emmanuel, which means “God with us”—so that we might know God understands our plight, loves us completely, and enters into our suffering with us. God not only enters our suffering but also redeems it.

I believe this is something we all need to be reassured of this Christmas in particular. Whatever 2020 has brought for you and yours, whatever you have suffered, whatever pain you are now carrying, whatever hopes have been crushed or lost—remember this: you are dearly loved, and you are never alone. Emmanuel knows your circumstances and promises to be with you through them. God can even redeem your suffering. Hold onto that hope. I pray it will take hold of you and bring whatever healing you need this season. May you recognize God’s loving and faithful presence, and may it fill you with the gift of hope!

    This has been one of the most beautiful falls we’ve had in several years—and we’ve certainly needed it, haven’t we? The leaves have been spectacular, displaying their vivid colors against the bright blue autumn sky. One reason it has been especially beautiful to me is that the red-leafed maple trees have seemed more prevalent this year, accenting the mix of yellow- and orange-leafed trees that are more common here in Middle Tennessee. Perhaps there aren’t actually more maple trees than last year, but it’s just their year to show off. And they’re certainly doing a good job of that! In any case, I have truly enjoyed the diversity of colors.
    Diversity makes the world more interesting and beautiful. That’s the appeal of travel—visiting places where the scenery is unique, filling us with awe and wonder in our amazing God. We were made to appreciate, even long for, the creativity and beauty of our diverse world.
    Here’s a question I’ve been pondering this fall as I’ve enjoyed the colorful trees in the midst of so much discord all around us: Why do we so easily embrace the diversity we see in the natural world yet often struggle to embrace the diversity we see in other people? This year, with all that has been going on in our nation and our world, “difference” has seemed to cause more distrust than appreciation, more division than celebration. And it has taken its toll on us—even among family members and friends. All of the arguing and name calling we’ve witnessed—and perhaps participated in at times—has caused many to draw sharp dividing lines, relegating people to camps or “boxes.” Yet the truth is that despite our differences and disagreements, we all are beautiful creations of our amazing God. Regardless of our views on COVID or masks or the election or race relations or any other issue we could name, we all are dearly loved by the creative God who made us.

     God doesn’t love us “if”—if we look or think or act a certain way. God simply loves us. We do nothing to earn God’s love. It is freely extended to us without condition. That is why God’s Son came to earth, so that we could know the extent of God’s love—"how wide, how long, how high, and how deep" it is (Ephesians 3:18 NLT). It is a love that rescues, liberates, and transforms—and it is meant for all. God’s unconditional love doesn’t excuse or overlook hurtful behavior, and there are consequences to our actions; but God never gives up on us. And that’s good news! Regardless of our differences, we have this in common: God never stops pursuing us and inviting us to be transformed and healed by God's love so that we can love each other with that same astonishing love.
     Soon we will be gathering around our tables to give thanks. Though our numbers may be smaller this year and some of us may be joining loved ones via Zoom or FaceTime, we still will have the opportunity to bear witness to the beautiful diversity and creativity of God on display within our very own families and friends. So, here’s my Thanksgiving proposition. As we cook and eat and talk together, let’s redeem 2020 by making space for one another to be seen, known, and loved. Let’s allow each other to be who we are, extending an invitation to freely share our hurts and hopes with one another (if it feels safe to do so). Let’s listen to each other’s thoughts and viewpoints—truly listen—without judgment or ridicule, remembering that our differences do not have to separate us but actually can be like good seasoning, adding variety and spice to our lives. Just think how bland Thanksgiving dinner would be without sage, thyme, rosemary, or pumpkin spice! In the same way, our lives would be dull and boring without the differences of others—even the ones we may find irritating at times.

     That child or teenager who is pushing our buttons? What if we took a breath and remembered that we were their age once too, giving them room to grow and discover who they are?
     That spouse or roommate who is getting under our skin because we’ve been cooped up together for nine months? Just think how much we would miss them—and their idiosyncrasies—if they weren’t a part of our lives anymore.
     That relative or friend who has different political or religious views and can be opinionated? Perhaps it will help to remember that “us” versus “them” constructs are rooted in fear (the fear of what we don’t know, don’t understand, or can’t control), and reacting defensively only closes us off, creating more barriers. But listening without defensiveness opens us to understanding, empathy, and connection (none of which, by the way, requires agreement or assent).
    Here's an important caveat. If you have been abused (whether verbally or physically), deeply hurt, or repeatedly disrespected by someone, setting boundaries is necessary and important for your own well-being. Depending on the situation, that might mean not having contact for a period of time or even deciding that it’s not healthy for that person to be a part of your life. (Meeting with a counselor, pastor, or spiritual director can be helpful as you discern appropriate boundaries.) If you do spend time with an unsafe person who begins to speak or act disrespectfully or cause harm in any way, it’s always appropriate to set a boundary. Sometimes loving others with the love of Christ means saying, “It’s not OK for you to speak to me/treat me that way” and removing yourself from the situation or asking the other person to leave. Embracing differences does not mean allowing others to do harm to yourself or others.

    My prayer for all of us this Thanksgiving, whether we gather in person or connect virtually with loved ones, is that we will keep our focus on the people we love, not the things that threaten to divide us. Let’s be thankful for the unique individuals God has made us to be and look for the things we can affirm in each other—even if it’s only that we recognize the other person’s individuality and passion. Then, as we begin to embrace the diversity of the people in our homes or on our screens, let’s invite God to continue healing and stretching our hearts so that we can appreciate and embrace even more people who are different from us. Whether they live across the street, across town, across the country, or across the globe, may we ask God to enable us to love them with the astonishing, inclusive love of Christ.

Call me strange, but I actually like organizing my closet and transitioning from spring/summer clothes to fall/winter clothes, storing the off-season clothing in storage bags on a top shelf. I play music loudly (as I sing along) and take time weeding out items I haven’t worn in the last year. As I was putting away my summer dresses, I realized I did not wear a single one of them this year. Not one. It wasn’t because I didn’t want to; there simply had been nowhere for me to wear them. Suddenly, a wave of disappointment washed over me.

Now, I’m happy in shorts and jeans, which is what I lived in this summer, so it wasn’t the fact that I hadn’t worn the dresses that was causing my disappointment. It was what they represented—all of the social gatherings, worship experiences, special occasions (including a vacation with friends, which I had bought a new sundress for), and professional interactions and events that hadn't happened. The dresses reminded me of all the in-person connections I’ve missed—and dearly.

As I acknowledged the sadness I was feeling, tears began to form in my eyes. I knew it was time for “the big three.” This is the process at the heart of spiritual discernment that has been saving my life during this year of disappointments and challenges:

In a nutshell, the process of discernment helps us to live with our spiritual eyes open so we can become aware of, understand, and respond appropriately to what is happening within us. Discernment helps us to connect with God, listen, and choose what will lead to God’s deepening love and life in us. As we’re going about our everyday lives—working, cooking, eating, exercising, doing chores, having a conversation, or cleaning out a closet—we simply become aware, understand, and respond.

Here are a few helps for each step of the process:

1. Awareness. The first step is simply to notice what we are feeling and thinking. We might think of it as becoming aware of our interior experience with “open eyes.” In other words, we listen to our hearts and notice our thoughts. We become self-aware by taking time to slow down, notice, and listen to ourselves.

Ask yourself: What is happening within me?

2. Understanding. The second step is thinking about the feelings and thoughts we have named and considering where they are leading us. Every thought and feeling either moves us toward God or away from God; either fosters connection with God or disconnection with God; either increases love or diminishes love.

Ask yourself: Is this thought/feeling leading me toward God or away from God? Is it increasing or decreasing my sense of connection with God? Is it helping me to love God, others, and myself? What does God want me to understand about it?

3. Response. The final step is choosing to take action with spiritual wisdom. This involves prayerfully determining what will enable us to love God, others, and self (Matthew 22:37-39) and deepen the life of God within us. We consider what will bring benefit and not harm, choosing what helps and letting go of what does not. We intentionally respond in a way that will move us toward God and increase our experience of God's love.

Ask yourself: What will move me toward God rather than away from God? What will help me to love God, others, and myself? What will bring benefit rather than harm to myself and others?

The outcome of the discernment process is being able to choose what will lead us to a deepening experience of God and God’s love, which leads to healing and wholehearted living. It is built upon the foundation that God is love, God wants to be in relationship with us, and God is constantly communicating with us and showing us more of who God is and what God desires for us.

As I stood in my closet, I became aware that I was incredibly sad—not only because of the loss of certain events and experiences, but also because of the missed connections with others. Feeling connected with others is both a basic need and a unique passion that God has given me. I feel most alive—knowing I’m living from my true self—when I connect deeply with others, heart to heart. As I named my sadness and the loss behind it, I had “open eyes” to notice an even deeper sadness related to a couple of other disappointments or losses, and I allowed myself to acknowledge, name, and feel each of those hurts as well. (Often the sadness we feel in a particular moment is connected with other hurts causing the same emotion. For deeper discernment, we can ask God to help us remember when we’ve felt that same emotion in the past, seeing what comes up.)

Next I asked God to show me what I needed to understand about these disappointments—where they were leading me. I realized that one hurt was moving me toward self-pity, and another was opening the door to resentment. Rather than feeling any guilt or condemnation for those admissions, I felt only the warmth of God’s compassion for me in that moment of authenticity with the One who knows me best and loves me most. The question now was how would I respond? What would help me let go of what was harmful and embrace what would be beneficial?

After some reflection, I sensed God inviting me to radically accept that all of God’s gifts are temporary, yet the love behind and within them continues. God uses all things, every gift, to grow us in love. This means that even our disappointments and losses can become gifts of love if we allow God to use them to deepen our life in God. Though this doesn’t eliminate the pain of the loss, it does lead to acceptance, healing, and wisdom (which usually is a process).

Now sitting on the floor, I knew the action I needed to take was to remember and celebrate the gifts of love that I’ve been given through the people and things and experiences I was grieving. I chose to give thanks and to remind myself of particular moments and specific gifts of love I had received. It was a healing experience in an ordinary moment surrounded by shoes and hangers and dresses.

Earlier I had considered whether or not to bother getting out my fall and winter dresses. Would I even wear them this season? Suddenly, with a burst of energy and a smile on my face, I knew what I wanted to do: hang up every dress with hope and expectation. Even if I don’t have the opportunity to wear them, they will remind me that God has given me the gift of passion for connecting with others; and although the expression of that passion may look different in this season, it will continue to grow me in the love of God.

What are you missing this year? What disappointments or losses are causing you sadness, hurt, anger, or some other emotion? I encourage you to give “the big three” a try. It can be a quick process that takes only a few minutes, or it can be a longer period of reflection if you have the time. If desired, journaling can be a helpful aid in the process as you write your responses to the questions above and listen for God’s replies. Give yourself permission to go slowly and learn gradually. (You also might find the guidance of a spiritual director to be helpful.) Most of all, know that whatever arises as you pay attention to your inner experience, God looks upon you with great love. God’s desire is always to lead you into a deepening connection and experience of divine love—a love that heals and never fails.

I don’t have much of a green thumb. I never have. I do best with plants like philodendrons, peace lilies, and aloe plants. So, when my friend gave me an aloe plant on my birthday a year ago, I thought, Great! I should be able to keep this alive! I put it in just the right spot so that it would get some sun—but not too much—and I watered it about once every week or two as suggested. It did great for a long time, and then I began to notice that it seemed to be struggling. I tried watering it more often, but that didn’t help. Next, I trimmed back some of the places on its leaves where it was drying up and turning brown, but that did nothing except make it look even sadder. Then one day my daughter Brenna said matter-of-factly, “You need to transplant your aloe plant to a bigger pot.” (Both of my daughters have incredibly green thumbs, by the way.)

The truth is, I had briefly considered that, but I didn’t want to do it because, well, I liked the pot the plant was in. I thought it was cute and clever, having the phrase “Aloe-ha” written across the front. Whenever it caught my eye, it made me smile, and it also reminded me of the friend who had given it to me. So, I decided to keep the aloe plant in the cute pot, and it continued to dry up.

But now, every time I saw the plant, I heard these words in my mind: just replant it. Before long, I realized that I was thinking about it differently. Instead of focusing on the fact that the pot is cute and clever, I began to focus on the reality that my plant needed a larger pot so that its roots could grow. As much as I liked it, the pot it was in was no longer the right environment for the plant to grow and thrive.

So, I found an empty pot I already had and repotted my plant—a temporary move, I told myself, until I can find another cute pot for it. To my amazement, within just a few days the leaves went from thin and brown to thick and green; and within two weeks it had nearly doubled in size! That’s when I began to hear God speaking gently and lovingly to my heart: You know, you’re not so different than this aloe plant….

It’s true. How often have I resisted a needed change in my life because I didn’t want to let go of something? I thought of numerous times when, whether it was because of familiarity or my own short-sighted preference, I just couldn’t imagine giving up whatever I thought I needed in order to make a change—one that ultimately would bring a much greater benefit. And so, I resisted. Can you relate?

When it comes to our well-being—the heath of our bodies, minds, and souls—sometimes change is what we desperately need. In fact, sometimes the only way for us to thrive is to “replant ourselves,” moving out of the old environment into a new one that gives us the room we need to grow. For some of us, that might mean considering a literal change in our environment, such as moving, changing jobs, or taking a vacation, retreat, or sabbatical. A change in our physical surroundings or daily schedules and routines can play a major role in helping us to “reset” and find the space and soul nourishment we so desperately need. For others of us, a new environment might simply mean changing our habits, attitudes, or responses—such as the practices that help us find comfort and peace, the mental tapes we listen to on repeat, or the choices we make in response to our feelings.

Sometimes the only way for us to thrive is to "replant ourselves"...

This pandemic and all of the turmoil we’re experiencing this year has been hard, and many of us are struggling. Like my aloe plant, perhaps what we need is to replant ourselves. Often it’s during the dry, difficult seasons when we become aware that change is needed—that the old is no longer working for us and we need to be open to embracing something new. Here’s an important caveat: making a major life change during a time of grief or crisis is not recommended—unless, of course, it cannot be avoided. However, it’s always advisable to listen for and be open to God’s invitations, which lead us gently toward the changes that are needed in each season. (A spiritual director can be a helpful companion in that discernment process.)

So, what changes is God inviting you to embrace at this time? Are you willing to stretch beyond what is familiar in order to try something new that promises renewed life and growth? What kind of “replanting” might help you to find the nourishment you need for your body, mind, and soul? It’s my hope that you will join me in reflecting on these questions and listening attentively for how God is leading in this season. One thing we can be sure of: replanting always leads to health and growth!

Life tends to pull us off center. Often trials and losses are the culprits—things such as natural disasters, pandemics, economic struggles, social and political unrest, relational conflict, and hurts and disappointments. Sounds familiar, right? We’ve really been through it this year! No wonder we’re feeling off center. So, how do we find our center and restore our peace?

This is what the spiritual journey is about—“coming home” to our center, which is Christ in us, and resting there. It’s a process, not a formula or quick fix; and a spiritual director can serve as a guide along the journey. But I’d like to share just a few insights and an exercise that have been helpful to me and, I hope, will be helpful to you.

First, let’s consider what “coming home” or being centered looks like. It’s always helpful to identify health so we know where we are headed.

• Living a centered life means we are growing a healthy image of God, learning to see God as loving, forgiving, nurturing, and healing.
• Living a centered life means we are growing a healthy relationship to self, recognizing our gifts and accepting ourselves while moving toward maturity with a spirit of resilience and even playfulness.
• Living a centered life means we are growing a healthy relationship with other people, interacting in loving ways by setting appropriate and flexible boundaries and showing compassion and respect.
• Living a centered life means we are growing a healthy relationship to things, loving and appreciating all of God’s creation without misusing or abusing any part of it.

I used the word “growing” each time intentionally, because it’s important to realize this is a messy process and the goal is not perfection but progress. Sometimes we will be centered in one area but off center in another. And the good news is that God patiently and lovingly calls us home in each area, gently guiding us and showering us with grace.

Second, we can find some clues for how to move toward this place of centeredness and peace in Psalm 131, which speaks of quieting ourselves like a child in its mother’s arms. That sounds wonderful, doesn’t it? But how do we do it? If we read between the lines, we can identify four “exchanges” happening in these three short verses:

Letting go of ego or pride and embracing humility (v. 1).
Letting go of the need for certainty and embracing mystery (v. 1).
Letting go of anxious striving or craving and embracing rest (v. 2).
Letting go of  doubt or fear and embracing hope (v. 3).

How do these exchanges happen? We can let go of pride by giving up our need to be seen, recognized, praised, or acknowledged as right—choosing, instead, to serve and honor others above ourselves. We can let go of the need for certainty by relinquishing our right to understand what doesn’t make sense and recognizing that much about life and God is a matter of the heart, not the mind. We can let go of striving or craving by trusting that God will meet all of our needs, which gives us rest. And we can let go of doubt or fear by believing that God is with us and for us, working all things for our good, which gives us hope. When we find ourselves off center, we can review these four exchanges and talk with God about what we need to release and receive.

If any of these exchanges is difficult for us, we can ask, “What obstacle is in the way, Lord?” Most likely it is a past wound that has caused a false belief to become our truth. Whether now or later, God will reveal these obstacles to us at the right time and lead us on the path to healing. In the meantime, and perhaps as part of the process, here is an exercise to help us quiet ourselves in God:

Quiet Yourself in God

• Take three slow, deep breaths. Deep breathing signals to our minds and bodies to slow down so that we can become attentive to God’s Spirit. Ask God to give you the grace you need for this exercise.
• Picture yourself in God’s lap (whatever that might look like for you).
• Ask God for a picture of comfort—an image of something that would bring you comfort in this moment. Receive whatever it is, and let the scene play out for a few moments.
• When you feel some measure of comfort, ask God what you need to let go of right now. Picture yourself releasing whatever it is (person, situation, habit, attitude, question, etc.) to God, and let the scene play out for a few moments.
• Spend some time simply resting in God’s lap. What does God want to give you in these moments?
• When you are ready, end your time by expressing your gratitude to God.

Keep in mind that this is not a once-and-done exercise but an as-often-as-you-need it process. When you find yourself off center in more than one area (God, self, others, things) or dealing with anxiety you may not be able to explain, make this a regular practice (perhaps daily or even several times a day). It is my hope that as you do this, your love for God will deepen, your trust in God will grow, and the fruit of a quiet heart will bloom in your life—love, joy, peace, patience kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

For More:

• To read more about these concepts, see Come Home: A Prayer Journey to the Center Within, Marie Schwan (Notre Dame, IN: Ave Maria Press, 2010).
• To receive a monthly newsletter with bonus content related to each month's topic, subscribe to the Be Still and Know community here.

Weary. Worn Out. Done. Spent. These are a few words I’ve heard others use recently to describe how they are doing. I've been there myself. Can you relate?

We’ve been through so much in just a few short months, and the ongoing challenges, uncertainty, stress, and strife are taking a toll. Though we have our own struggles and concerns, we’re all essentially walking through a wilderness season together. Perhaps one of the reasons we’re seeing so much conflict and discord right now is that many are weary from the journey and desperately in need of refreshment and renewal. It’s hard to offer love, understanding, and kindness when we’re worn out and running on empty.

I once had a green plastic watering can I used to water my flowers on the deck and front porch. One day I noticed that it was leaking water through a small hole in the bottom. It was just a little drip at first. But over time the hole became larger, which allowed more water to leak out. That meant I had to fill up the can more often in order to be able to water all of the flowers.

A similar thing happens with us. We need continual filling and replenishment because we’re “leaky vessels,” especially in challenging seasons when the “holes” become larger and we’re drained more quickly. But unlike my watering can, we don’t have to look to external sources for our filling. In fact, they can never fill us. Our filling comes from the Spirit of God, who is not only beyond us but also within us.

We renew our souls and spirits by connecting and communing with the God of the universe, who dwells within us (John 14:23, 1 Corinthians 3:16, Colossians 1:27). What an amazing and incredible mystery! This is such great news, because it means that God is always as close as our very breath. In times when God seems distant, the problem is not that God is far away but that we’re not connected or attuned to God’s presence. Though many of us believe that God is always with us, we don't always experience the reality of God's presence—because experiencing God’s presence is a matter of awareness.

Spiritual practices such as prayer, meditation, Scripture reading and study, worship, silence, service, and others are tools or vehicles that help us to become aware of God’s presence. But unlike these practices that we might do for a certain amount of time at some point during the day, the practice of awareness itself is something we can do throughout the day to stay connected with God and be renewed by his presence. Brother Lawrence called this practicing the presence of God.

How do we do it? We start by simply paying attention to what’s happening both inside us (our thoughts, feelings, and sensations) and around us (our experiences and observations). Nothing is too insignificant to notice, including the little gifts that come to us each day—such as a beautiful sky, an encouraging word from a friend, a moving song, a loving embrace, or a million other little things. As we’re paying attention to these things, we do so with an awareness that God is both present with us and ready to communicate with us.

That’s it. It’s not complicated, and it can become as natural as breathing. The idea is to see everything as an opportunity for experiencing God, "in [whom] we live and move and have our being” (Acts 17:28 NIV).

As we practice the presence of God, we can carry on an internal dialogue with God about our thoughts, feelings, experiences, and observations. Here are some questions we can ask God in any moment:

This kind of conversation is a way of praying continually (1 Thessalonians 5:16) as we filter everything through our connection with God. As we do this, everyday activities such as doing the dishes, mowing the lawn, walking the dog, driving, working on the computer, or daydreaming become experiences of God’s near and intimate presence. Even moments of sadness, grief, fear, or anger can become gifts or graces when we realize God's loving presence is with us—and for us.

About a month ago my car was broken into while I was hiking. Throughout my hike I was talking with God about all that I was seeing, thinking, and feeling—and on that particular day, it was a lot! As I neared the end of my hike and was thanking God for the experience, I heard a whisper in my spirit: It’s not over; pay attention; I’m with you. As I reached the parking lot and saw the park ranger standing beside my car with the passenger window shattered, I had a sinking feeling. Just as I feared, my wallet had been stolen. Why did I leave it in the glove compartment? I’m so stupid! I chastised myself.

Silently I whispered, Help me to see you in this, God. Suddenly I was filled with gratitude for the ranger's presence, and I was thankful that I was able to reach my husband, who began to make calls to the bank and credit card companies. I wasn’t alone, and I had the assistance I needed. As I silently talked with God while the park ranger filled out the report, my fears began to subside and I sensed God inviting me to pray for those who had broken into my car. Because I had been practicing God’s presence on my hike, I was able to continue that internal dialogue about a situation that otherwise might have sent me into a tailspin of anxiety.

Practicing the presence of God equips us to be more aware of God’s continual presence, even in the midst of difficult situations or seasons—especially then. My prayer is that as we become more and more aware of God’s very near and intimate presence—not just believing he is with us but actually experiencing it—we will be filled to overflowing with God’s love and kindness. Because when God fills us with awareness of his love and presence, it is not only for ourselves but also for others.

As Thomas R. Kelly writes in his classic book A Testament of Devotion, connection with God is the center of life—the “life hid with Christ in God” (Colossians 3:3). This loving connection with God spills over into all that we do, ultimately changing the world. May it be so, and may it begin with us.

We're about six weeks into sheltering at home. How are you doing? How is your soul? You might answer that question differently today than you would have yesterday—or than you will tomorrow. At least that has been my experience. One day I'm just fine, thinking this isn't so bad and I'm doing really well, and another day I find myself on the struggle bus. Can you relate?

This unusual and uncertain time vascillates between a roller-coaster ride—with its ups and downs, twists and turns—and a merry-go-round that won't stop, circling around and around until I'm dizzy with the sameness of it all. (Remember the movie Groundhog Day?)

There have been many beautiful moments, and I thank God for those—as I know you do. Still, the reality is that we're all experiencing varying degrees of loss, disappointment, and change—which can be unsettling. You may have lost someone close to you, or close to someone you care about (and if you have, you have my very deepest condolences). Or perhaps you've lost a job, financial security, interaction with family or friends, a daily or weekly routine or rhythm (such as church services and/or group meetings), a sport or hobby you're unable to participate in, an event or celebration (such as a prom, graduation, planned wedding experience, trip, or gathering), or something else. Most likely, you've lost several of these. On top of that, there may have been significant changes—things to learn and juggle, from homeschooling kids to working remotely (or differently) to adjusting to new limitations and requirements. There are just so many emotions, and the temptation is to rush through them, downplay them, or ignore them altogether. Or we may find ourselves looking to others, comparing our feelings and responses with theirs and trying to mirror them instead of being true to ourselves. The struggle with comparison is real even in the midst of a pandemic.

Despite what some might suggest, there is no right or wrong way to get through a pandemic. We're all unique individuals with our own personalities, temperaments, and life circumstances. So, of course, we're going to respond differently. And that's okay. "We'll get through this together" doesn't mean "We'll get through this the same way."

Here's the good news: God sees each one of us, knows us intimately, and loves us completely. He knows how we are in any given moment and promises to be with us just as we are. God's loving invitation is the same for each of us: "Be still and know that I am God" (Psalm 46:10). If that falls flat for you, imagine a compassionate parent speaking these words of comfort to an anxious or distressed child: "Shh, child. Don't worry. Don't be afraid. I'm right here. And everything's going to be okay." Now, that's a reassurance I need in this season of loss and uncertainty.

Psalm 46:10a is a favorite verse of mine, and it is ministering to my soul in these challenging days. As I've shared before,* I like to meditate on it in four phrasings, like this:

Be still and know that I am God.
Be still and know.
Be still.
Be.

When I do this, God always highlights one of the four statements, speaking to me right where I am, however I am. Often my soul needs the reassurance of the full statement: "Be still and know that I am God." It's comforting to know that God is with me and able to handle whatever the day—or the pandemic—might bring. Centering my mind and heart in God through spiritual practices such as various forms of prayer, Scripture meditation, and journaling helps me to let go of my need to control and simply rest in God's love. I encourage you to experiment during this season and "try on" some new practices to see what might be a good fit for you. (See the links below.)

At other times I appreciate the reminder of the second phrase: "Be still and know." That's simply an invitation to receive whatever I need to know in that moment. It's a reminder that if only I will be still and listen, I can hear God's voice. In a time when so many voices are competing for our attention—often sharing messages that fuel fear, anxiety, unrest, anger, or conflict—I need to hear God's voice above all others.

Sometimes I gravitate to the third phrase: "Be still." This gives me permission to rest. I'm finding that being intentional to care for my soul by doing things that give me peace and rest is even more critical during this time of increased emotional and mental fatigue. Sitting on my porch, sipping a cup of tea, and loving on my pets are some ways that help to still my body and soul. The spiritual practices I mentioned previously also help me to find rest through stillness and silence. And sometimes just doing nothing at all, or taking a nap, is the best spiritual practice of all—and a great way to hit "reset."

However you are spending your days during this season, try to balance your busyness with rest. In the midst of all the uncertainty, sabbath rest is more important than ever. One way to redeem the quarantine is to see it as an opportunity to let go of distractions, slow down, and simply notice—not only your inner movements (thoughts and feelings) but also the movements of the beautiful world around you. The act of noticing leads to awareness, understanding, and gratitude—which opens us to greater intimacy with God.

Then there's the last statement, which is simply "Be." This one little word is what seems to be resonating with me most powerfully in this season. It reminds me that I can give myself permission to be who I am and however I am without judgment. God sees me and accepts me just as I am, and I can too. The same grace God gives me, I can offer myself. This word encourages me to be my true self in the midst of the chaos and stress without comparing myself to anyone else. And doing that helps me to extend the same grace to others, remembering that we all respond to crisis differently.

Whatever gives you life and helps you move toward peace and joy, do that. And whatever you do, give yourself permission and plenty of space just to be. Be who you are, however you are. It's so freeing to realize that you are seen, known, and loved by God just as you are—not because of what you do, but because of who you are. Nothing can ever change that, not even a pandemic. My prayer is that in the weeks to come you will hold onto that truth as you allow Psalm 46:10a to help you experience God's presence and peace as never before—just as you are, however you are.

Spiritual Practices to Try:
Lectio Divina
Breath Prayer
Imaginative Prayer Method
Awareness Examen (Upper Room)
Awareness Examen (IgnatianSpirituality)
Reimagining the Examen App
Centering Prayer
Centering Prayer App

*See the blog post "Be Still and Know," August 2019, for more about Psalm 46:10 and this reflective exercise.